Pre-MODERN |
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POLITICAL CHANGE |
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Jomon culture: a Mesolithic culture, thrived in Yayoi: immigrants to Uji: clans
led by single patriarch (warrior/shaman) The Mythical Past Izanagi: central deity, along with
his spouse, in the Japanese creation myth. Izanami: Shinto primordial deity and embodiment of the Earth and darkness;
fatally wounded when giving birth to the fire god Kagutsuchi. Senbiki no iwa: the rock that divides
the underworld and this world Amaterasu: Izanagi’s daughter and Shinto sun
goddess, ruler of Heaven, whose name means 'shining heaven.'
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(Height of power ca.550-ca.710): confederation of uji,
led by priests/king. Ruler-led cult of Amaterasu. Good
Relations between Yamato court and Korean Paekche
kingdom through 6th-century Empress Suiko (r. 592-628 A.D): Prince Shotoku
(573-621): regent of the Yamato court oversaw the adoption of Chinese
institutions. The Seventeen Article Constitution (604) Tenno or "Heavenly
Emperor" |
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INTELLECTUAL CHANGE |
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Early Yayoi society began the practice of
worshipping kami,
gods that represented forces of nature.
Emperors were later considered kami as well. |
Confucianism
takes hold of court life, beginning in the early 7th century. |
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SOCIAL CHANGE |
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Yayoi
practiced polygamy. Women
could serve as priests. |
Local
practices remain strong. Court culture mixes Confucian practices, Shinto
beliefs and Buddhism. |
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"FEUDAL |
POLITICAL CHANGE |
Minamoto Yoritomo (1147-99): founder of the Bakufu (Tent Government) style of central rule, with the new type of central
authority the Seii-tai-shogun "Barbarian-Subduing
General" (later Shogun), by which feudal lords
would rule Daimyo: feudal lords who serve the Shogun. Mongol invasion attempts
of 1275 and 1281 with myth of the Kamikaze "Divine Wind" (August 1, 1281). Onin War (1467-77): end of Ashikaga power and
beginning of civil war. Rise of Daimyo administration as dominant local administration. |
INTELLECTUAL CHANGE |
Spread of Buddhism,
particular the The emergence of a
samurai/ bushi culture; notable trait is the
adoption of cherry blossom and swordplay as group symbols. |
SOCIAL CHANGE |
Emergence in Heian Period of privately held Shoen
(estates) as political force. By 12th-century, the Shoen and large
Buddhist monasteries were constantly at war, undermining the central
court. Fujiwara court became largely
symbolic. Lower-level members of
Fujiwara clan became mangers of Shoen, displacing persons who claimed family ties with the
Uji. Under shogunate,
these Daimyo-led estates emerge as powerful feudal domains, centered on the
leader's garrison. Aristocratic women
continued to exercise rights in society by owning property and participating
in government. |