GER 216. German Civilization
An Online German Culture Course from the Reformation to the Present Day

 

 

 

 

Lesson 5

 

 


The Culture of Classicism

Assignments for Lesson 5

Where do you want to go next?

Ø      Quiz 1 for Lesson 5 [civilization]

Ø      Quiz 2 for Lesson 5 [text]

Ø      Discuss this Lesson on the Discussion Board

Ø      Course Web Trails

 

 

 

Late 18th-Century Culture

On the eve of the French Revolution, Austria and Prussia politically overshadowed the other German states and principalities - over 200 disparate units - although many intellectually significant advances took place in the smaller states as well. As Lesson 4 indicated, Dresden, Leipzig, and Goethe's city of Weimar in the small state of Saxe-Weimar, had emerged as important cultural capitals in central Europe besides Vienna, Munich, and Berlin. Prussia's king Frederick the Great and his adherence to Enlightenment ideals had captured the imagination of the Germans. Johann Wolfgang von Goethe captured the situation well when he said: "We were not partisans of Prussia, but partisans of Fritz."

Goethe and Schiller are literary figures better known in Europe than in North America. Their youth-oriented, romantic, and revolutionary "Sturm und Drang" ("storm and stress") movement of the 1770s celebrated the notion of individual genius, praising freedom of etiquette and emotion, and rediscovering the heroic German past. To many in Europe, Goethe and Weimar symbolized Germany's growing cultural and political influence. Germany's separate cultural identity was shaped by its relation to France, whose culture it had to admire and at the same time had to reject during the upheaval of the French Revolution.

Lesson 5 focuses on the period of Classicism as a cultural climax in central European arts and letters from the 1780s to early 1830s, particularly in the fields of music, opera, theater, and literature. The movement exalted clear and harmonious aesthetic ideals, and the humanist synthesis of nature and culture, freedom and necessity, individual and communal responsibilities.


Germany and the French Revolution

In many quarters of the German speaking countries, there was a negative reaction to the ideas and ideals [equality, liberty, and brotherhood) of the French Revolution right after its outbreak in 1789. The influence of the French Revolution was strongly felt in northwestern Germany, particularly in the cities of Brunswick and Hamburg and in the Rhineland. But in Prussia and eastern Germany as well as in southern Germany and Austria there was little sympathy for the violent political upheaval in France.


The storming of the Bastille prison in Paris launched the French Revolution in 1789.

Among the admirers of the French Revolution [pamphlets] in Germany were the composer Ludwig van Beethoven, the poet Friedrich Hölderlin, and the philosopher Immanuel Kant, who considered the revolution a great and formidable event comparable to Luther's reformation or the Germanic migrations during the early Middle Ages.

The revolution's concepts of natural law, the social contract and its radical implications derived by John Locke and Jean Jacques Rousseau had limited appeal, and found few enthusiasts in Germany's Enlightenment movement, known as Aufklärung. Unlike France, it was argued, Prussia and Austria were governed by enlightened monarchs who did not subject their peoples to political abuses so prevalent under the old French regime. Most Germans were quite content, therefore, to have the revolution stay west of the Rhine River. The German reaction was also driven by a response to Napoleon Bonaparte's wars of aggression rather than the export of revolutionary ideologies. Many Germans considered the Napoleonic wars as a continuation of the French Revolution, which they were of course. In this way the struggle against the Revolution became the fountainhead of patriotic fervor in Germany, and the birth of German nationalism.


The Brandenburg Gate in Berlin.

In 1806, after Napoleon's victories over Germany at Jena and Auerstädt, he rode in triumph into Berlin passing under the Brandenburg Gate. The four-horsed chariot or Quadrige on top of the gate caught Napoleon's eye. He gave the order for the work to be brought to Paris. After Napoleon's defeat, and the arrival of Prussian forces in Paris in 1814, the statue group was taken back to Berlin, where it became a symbol of national identity, freedom and victory. 

Source: © Fondation Napoléon



Paradoxically, Napoleon's defeat of Germany in 1806, his dissolution of the Holy Roman Empire of German Nation, and his occupation of Germany and Austria was both exploitive as well as civilizing. On the one hand, there were requisitions, raids, and political persecutions. But Napoleons occupation also brought an end to absolutist governments and feudalism in central Europe. Among the most emancipatory outcomes of the occupation were the freedom of worship for Jews in Germany, and the adoption of a modern code of law known as the  Code Napoleon. In this sense, the legacy of the French Revolution in Germany encompasses both liberalism and nationalism, two opposing ideologies, which shaped much of 19th-century German politics and culture.


 

 

 Music in the Classical Period

The Classical Period (1750-1820) came at a time of radical political and social changes. The French Revolution and Napoleonic Wars changed the face of Europe. The American Revolution and the signing of the U.S. Constitution and Bill of Rights shaped democracy of America. In Europe, the middle classes could enjoy and participate in leisure activities. In the music world, the Classical Period saw the first public concerts where people paid admission to attend. From roughly 1750 to 1820, musicians as well as artists and architects moved away from the heavily ornamented styles of the Baroque period and later the Rococo, and instead embraced a clean, uncluttered style they thought reminiscent of Classical Greece. The newly established aristocracies were replacing monarchs and the church as patrons of the arts, and were demanding an impersonal, but tuneful and elegant music. Dances such as the minuet and the gavotte were provided in the forms of entertaining serenades and divertimenti.

At the end of the 18th century, the Austrian capital of Vienna became the musical center of Europe, and works of the period are often referred to as being in the Viennese style. Composers visited from all over Europe to work in Vienna, and gradually they developed and formalized the standard musical forms that were to dominate European musical culture for the next several decades.

A reform of the extravagance of Baroque opera was undertaken by Christoph von Gluck. Johann Stamitz contributed greatly to the growth of the orchestra and developed the idea of the orchestral symphony. For the first time, instrumental music became more important than vocal music. The Classical period reached its majestic culmination with the masterful symphonies, sonatas, and string quartets by the three great composers of the Viennese school: Franz Joseph Haydn, Wolfgang Amadeus Mozart, and Ludwig van Beethoven. During the same period, the first stirring of the burgeoning Romantic movement can be found in the music of Viennese composer Franz Schubert. 

 

 

Wolfgang Amadeus Mozart (1756-1791)

 

Born in Salzburg, Austria, on January 27, 1756, Mozart was renowned as a child prodigy, who composed his first sonata at age four. He spent most of his youth in Salzburg, where he learned music composition on the violin and the harpsichord. His father, Leopold Mozart, was a violin teacher, court composer, and vice conductor at the Prince Archbishop's court. Leopold Mozart was aware of his son's exceptional talent and groomed him musically from an early age. Wolfgang's mother had seven children, but five died shortly after birth. Wolfgang had one surviving sibling, his sister, Maria Anna Mozart, who was a talented piano player. She accompanied her brother on many of his concerts. Mozart began his musical career as a six-year-old boy in 1762, when he visited Munich with his father and sister to perform a concert. By June of 1763, Mozart was a resounding success as he performed throughout central Europe. By the time Mozart died at age 35, he had composed seven major operas, over 40 symphonies, 27 concertos, 23 string quartets, and a good deal of chamber and church music as well. His most memorable operas include The Marriage of Figaro, The Magic Flute, and Don Giovanni.

Many of Mozart's most impressive works date from the last decade of his life, 1781 to 1791, in which he got married to Constanze Weber, and lived primarily in Vienna. In these years, Mozart experienced some notable professional successes. in March 1786. In 1786, The Marriage of Figaro was first performed in Vienna, then in Prague (now the Czech Republic), and other cities to enthusiastic public response. In 1787 the premiere of Don Giovanni in Prague received a similar response. During the last years of his life Mozart was plagued at times by financial difficulties. The resounding success of The Magic Flute, which had its premiere in late 1791, would have solved these problems, but it came too late for Mozart, who died on December 5, 1791. On his deathbed, Mozart labored on the Requiem Mass in D Minor (K. 626), while suffering from delusions that he had been poisoned. He died with the Requiem unfinished. The cause of his death is uncertain and has been the subject of much speculation.

 


Wolfgang Amadeus Mozart (1756-1791)


"When I imagine what an opera should be, fire runs through my veins and I am a-tremble with eagerness to show the French that they must get to know, appreciate, and fear the Germans."
W. A. Mozart, 1778.

 

Mozart has been viewed as the quintessential classical composer. While drawing on various national traditions, he brought the classical style to its highest development. This style, which evolved from about 1750 to 1800 when Vienna was the center of European music, can be characterized by both lively contrasts of musical themes and by harmonious symmetries of musical forms. Both, the simplicity and richness of his musical compositions and the subtlety and depth of his psychological insights portrayed by his operatic masterpieces find parallels in much of Mozart's instrumental music as well. If his music embodies something of the elegance and refinement of the privileged aristocratic world before the French Revolution (1789-1799), it also affirms values subversive to that world. Mozart often lodged his critique of social inequities in the depiction of ruthless or flawed aristocrats. He did so in Marriage of Figaro and Don Giovanni, and in the glorification in The Magic Flute of the egalitarian ideals of the Freemasons, who were deemed dangerous and revolutionary by Austria's aristocracy.

 

trenn.gif (2088 Byte)

Audio Files

Wolfgang Amadeus Mozart (1756-1791)

Eine kleine Nachtmusik
The Marriage of Figaro (mid 33 KB)

Joseph Haydn (1732-1809)

Haydn (mid 58 KB)

Ludwig van Beethoven (1770-1827)

Symphony No. 8.mid (44 KB)

 


 

Ludwig van Beethoven (1770-1827)

Born in the city of Bonn (near Cologne) to an alcoholic father and an unstable mother, the young Beethoven was subjected to an unhappy training in music at the hands of his father, who hoped that the boy would prove to be another prodigy like Mozart. Failing in this, the young Beethoven nevertheless embarked on a musical career, moved to Vienna in 1792,  and studied for a short time with Franz Joseph Haydn. Hailed as a master of improvisation at the piano, Beethoven soon made a name for himself, and by 1794 was known throughout the German speaking countries. At first, he adopted the classical Viennese musical styles, but then proceeded throughout his career to upstage and revolutionize these traditions. Beethoven's earliest compositions reflect the classical restraints of Haydn and Mozart, yet there were revolutionary flashes of what was to come. The emotion he displayed while playing his own music was unheard of in his day, and the fiery intensity of his early Piano Sonata in C minor, known as the Pathetique is one of the first works in which Beethoven gives vent to his own dramatic musical genius.


Beethoven
Audio Files
trenn.gif (2088 Byte)

 


Beethoven's Quartet in G Major, op. 18 no. 2 ( audio )


Quartet in G Major, op. 18 no. 2 (82k)


Beethoven's Third Symphony (Eroica) ( audio )


Third Symphony (Eroica) (85k)

 

More
Audio Files


By 1800, Beethoven had become aware of his advancing deafness -- surely a most horrible fate for a musician and unendurable to a composer. Agonizing over his failing health, Beethoven embraced life, determined to go on composing, if no longer performing. Unhappy with his own adherence to traditional compositional styles up to that time, Beethoven began composing music such as had never before been heard. His Symphony no. 3 in E-flat major, subtitle the "Eroica", was completed in 1804, and was almost twice as long as any symphony written before that time. Taking the classical symphony as a starting point, it introduces more themes, more contrasts, more instruments, more weight and more drama than previously heard in the symphonic form. His sixteen string quartets reflect his development from the classical restraint of the six early quartets to the overwhelming yet sublime late quartets, which contain music of such personal pain, and suffering, that one wonders if an audience was intended to hear them at all. Beethoven's musical ideas, and the themes he used were revolutionary for his day. With the storming opening of the Piano Concerto no. 5 in E-flat, Beethoven boldly broke with the tradition of the orchestral presentation of the theme before the entrance of the piano, and introduced the notion of the nineteenth century virtuoso concert-pianist. Beethoven's affirmation of freedom and nature led to his composing one of the earliest of program symphonies, the "Pastoral" Symphony no. 6 in F major, complete with musical images of flowing brooks, thunderstorms, and bird calls. This work would later come to influence the symphonic works of Romantic composers like Hector Berlioz and Franz Liszt.
 


The French Revolution's idea of universal freedom, equality, and brotherhood was one the composer cherished. Beethoven's only opera, Fidelio, is on this very subject, and the theme is nowhere expressed more powerfully or beautifully than in the final movement of the monumental Symphony no. 9 in D minor, composed in 1824. With the introduction of four vocalists and a mixed chorus, Beethoven set the words of Friedrich Schiller's poem Ode To Joy to music. To a tune so popular and endearing that half of Europe would know and sing it, the genius of Beethoven sought to envision and embrace a new humanity with his vision of equality, democracy, and love.


With plans for the future and sketches of a tenth symphony begun, Beethoven contracted a chill, which led to a long illness, compounded by ear ailments and complete deafness. In and out of consciousness for weeks, Beethoven succumbed on March 26, 1827. Some 10,000 people lined the streets of Vienna at his funeral to pay homage to the composer who had forever changed the musical climate of Western Europe. With Beethoven's passing, the stage was set for a new movement in western music:  Romanticism.



German Arts and Sciences around 1800

Besides philosophy, mathematics, and physics, many other areas of arts and sciences were on the rise in late 18th-century German civilization. Poetry and theater blossomed under the creative influence of authors like Goethe and Schiller, whose works ushered in the classical era of German literature known as Weimar Classicism. In literature, the turn of the century saw the rise of the novel to predominance among the different genres of prose. Music saw even more innovations, with the rise of the piano, the orchestra, and opera. The formidable list of accomplished writers, artists, musicians and scientists active around 1800, when historical attention was concentrated on the great drama of the French Revolution and Napoleonic wars, laid the foundations for the advances of German civilization in the next century.


In the history of women's writing in Germany, few authors have had more influence than Sophie von La Roche (1731-1807).
The publication of her Geschichte des Fräuleins von Sternheim in 1771 proved to be a watershed moment for German-language women's literature: La Roche became the first woman in Germany to write a successful novel, the work itself became a pattern for the genre of the epistolary novel, and the door into the world of literary authorship was pushed open far enough that an increasing number of women authors could, with unceasing effort, force their way into the public eye. Later, in 1783, La Roche also became the first woman in Germany to publish a successful periodical, Pomona für Teutschlands Töchter. A prolific author, La Roche published a wide variety of works, including travelogues, epistolary novels, moral stories and articles. She died February 18, 1807 in her 76th year, a celebrated author, and yet embittered at the refusal of the younger generation of poets such as Wieland, Schiller and Goethe, to value her literary achievements.
Source: Sophie, A Digital Library

 

 

Weimar Classicism 1786-1832 

The Weimar revival of the aesthetic principles of classical Greek and Roman art and architecture refers to the adoption of such principles in German music, painting, and literature around 1800. The philosophical ideals behind the movement focused on a harmonious realignment of culture and nature, freedom and tolerance, individual and society. Weimar classicism represents one of the major achievements of the classical period in German literature—an era notable for its emotional restraint, temperance of thought, and lucidity of expression. During this period, the city of Weimar in today's state of Thuringia became the center of the movement, with Johann Wolfgang Goethe and Friedrich Schiller at its center.


The Goethe and Schiller Archives in Weimar were founded in 1885.

Today, the archives house over 110 personal collections of poets, scholars, philosophers, composers and artists, including those of Goethe and Schiller themselves, as well as those of other Classical figures, among them Herder, Wieland, Knebel, Riemer, Eckermann, Kanzler von Müller, Johann Heinrich Meyer and Bertuch, and figures from the late nineteenth century, including Nietzsche, Büchner, Freiligrath, Immermann, Mörike, Otto Ludwig, Fritz Reuther and Hebbel. Source: Stiftung Weimarer Klassik

 

Schiller believed in absolute ethical ideals, which provided the motive force of his greatest dramatic works: the Wallenstein trilogy (1798-1799), Maria Stuart (1800), Die Jungfrau von Orleans (The Maid of Orleans, 1801), and Wilhelm Tell (1804). Goethe derived his philosophy from his experiences as lyric poet, balladeer, dramatist, novelist, essayist, scientist, and political figure. He lived according to the ideal expressed in his Faust: never to be satisfied with what one is, but to strive incessantly to learn, to improve, and to accomplish. His writings reflect his development from the youthful rebellion expressed in works such as the Sorrows of Young Werther to the more mature search for emotional restraint, objectivity, beauty, and the ideal human personality expressed in his later classicist works. The two parts of Faust, moreover, have often been considered representative of the prevailing tendencies of German literature; the first part contained many "Storm and Stress" elements, whereas the second part represented the classicism most admired by Goethe.

 

Johann Wolfgang von Goethe (1749-1832)

 

Early Life and Works. Goethe describes his happy and sheltered childhood in his autobiography, Dichtung und Wahrheit (1811-33). In 1765 he went to Leipzig to study law. There he spent his time in the usual student dissipations, which perhaps contributed to a hemorrhage that required a long convalescence at Frankfurt. His earliest lyric poems, set to music, were published in 1769. In 1771 he completed his law studies at Strasbourg, where an acquaintance with the German poet Herder filled him with enthusiasm for Shakespeare, for Germany's medieval past, and for the German folk song. Among the lasting influences of Goethe's youth were J. J. Rousseau and Spinoza, who appealed to Goethe's mystic and poetic feeling for nature in its ever-changing aspects. It was in this period that Goethe began his lifelong study of animals and plants and his research in biological morphology. Goethe first attracted public notice with the drama Götz von Berlichingen (1773). More important was the epistolary novel Die Leiden des jungen Werthers (1774, The Sorrows of Young Werther) that Goethe, on the verge of suicide, wrote after an unrequited love affair. Werther gave him immediate fame and the novel was widely translated in Europe. While the writing had helped Goethe regain stability, the novel's effect on his readership was the opposite; it encouraged morbid sensibility.

The Weimar Years. In 1775, Goethe was invited to visit the Duke of Saxe-Weimar, at whose court he was to spend the rest of his life. For ten years Goethe was chief minister of state at Weimar. He later retained only the directorship of the state theater and the scientific institutions. A trip to Italy (1786-88) fired his enthusiasm for the classical ideal, as Goethe describes it in his travel account, and in Winckelmann and His Century (1805). Also written under the classical impact were the historical drama Egmont (1788), well known for Beethoven's incidental music; the psychological drama Torquato Tasso (1789); the domestic epic Hermann und Dorothea (1797); and the final, poetic version (1787) of the drama Iphigenie auf Tauris. In 1792 Goethe accompanied Duke Charles Augustus as official historian in the allied campaign against revolutionary France. He appreciated the principles of the French Revolution but resented the methods employed. A reformer in his own small state, Goethe wished to see social change accomplished from above. Later he refused to share in the patriotic fervor that swept Germany during the Napoleonic Wars.


POEM

Goethe Audio File Wanderer's Night Song

Dieter Bothe

Source: http://www.goethe-bytes.de/

 

His most enduring work, indeed, one of the peaks of world literature, is the dramatic poem Faust. The first part was published in 1808, the second shortly after Goethe's death. Goethe recast the traditional Faust legend and made it one of the greatest poetic and philosophic creations the world possesses. His main departure from the original is no doubt the salvation of Faust, the erring seeker, in the mystic last scene of the second part. Women friends and companions played a big role in Goethe's life and work, with Charlotte von Stein probably the most influential and intellectual of them. He married (1806) Christiane Vulpius (1765-1816), who had born him a son. Goethe's unsuccessful marriage offer (1822) to Ulrike von Levetzow inspired his poems Trilogie der Leidenschaft [trilogy of passion]. Westöstlicher Diwan (1819), a collection of Goethe's finest lyric poetry, was inspired by his young friend Marianne von Willemer, who figures as Suleika in the cycle. The Diwan strikes a new note in German poetry, introducing Eastern elements derived from Goethe's reading of the Persian poet Hafiz.

Other Accomplishments. Increasingly aloof from national, political, or even literary partisanship, Goethe became more and more the Olympian divinity, to whose shrine at Weimar all Europe flocked. The variety and extent of his accomplishments and activities were monumental. Goethe knew French, English, Italian, Latin, Greek, and Hebrew and translated works by Diderot, Voltaire, Cellini, Byron, and others. His approach to science was one of sensuous experience and poetic intuition. Well known is his stubborn attack on Newton's theory of light in Zur Farbenlehre (1810). A corresponding treatise on acoustics remained unfinished. Goethe's aim was to make his life a concrete example of the full range of human potential, and he succeeded as few others did. The friendship of Friedrich von Schiller and his death (1805) made a deep impression on Goethe. He is buried, alongside Schiller, in the ducal crypt at Weimar. The opinions of Goethe are recorded not only in his own writings but also in conversations recorded by his secretary J. P. Eckermann and in extensive correspondence with the composer Zelter and with Schiller, Byron, Carlyle, Manzoni, and others. It would be difficult to overestimate Goethe's influence on the subsequent history of German literature. 

 

 

Friedrich von Schiller (1759-1805)

 

Johann Christoph Friedrich von Schiller was born on November 10, 1759, in Marbach, near Stuttgart in southern Germany, where his father worked for Duke Karl Eugen of Württemberg. When he was 13 years old, Schiller entered the Duke's military academy. He studied law and later turned to medicine. At 21 years of age, Schiller was appointed to a Stuttgart regiment as an officer.

Schiller's first literary work was a Storm and Stress play entitled The Robbers (1781). When the Duke learned that Schiller had, without permission, left the military regiment to stage his play at a Mannheim theater, the Duke put the young officer under arrest and forbade him to publish other works. Schiller fled to Mannheim, and later settled in Leipzig, where he wrote the poetic drama Don Carlos (1787). His plays helped to establish Schiller, along with Goethe, as one of Germany's most accomplished dramatists and as a major figure, first of the Storm and Stress period and later of Weimar Classicism. Partly to be near Goethe, Schiller moved to Weimar in 1799, which began his most prolific period as a playwright and dramatist. The psychology of people in crisis was the dominant theme in such plays as the Wallenstein cycle (1798-99), Mary Stuart (1800), The Maid of Orleans (1801), and William Tell (1804).

Schiller also wrote poetry and essays, including Ode to Joy, which was later set to music by Ludwig van Beethoven in his Ninth Symphony. Influenced by the philosophy of Immanuel Kant, Schiller wrote several important treatises on aesthetics, foremost among them On the Aesthetic Education of Man. His History of the Revolt of the United Netherlands (1788) won Schiller fame as a scholar and led to his appointment as a professor of history at the University of Jena near Weimar. Schiller edited The Hours, a journal published by Johann Friedrich Cotta, and maintained a long correspondence with Goethe. He continued to write and translate and until his health gradually failed. He died in Weimar on May 9, 1805.


Friedrich von Schiller (1759-1805).

 

Schiller's plays, considered by many to be Germany's greatest dramas, highlight human dignity, optimism, and moral idealism. His masterpiece is Wallenstein (1798-1799), a historical drama set during the Thirty Years' War (1618-1648). Schiller also produced important historical works, philosophical tracts, and poetry, and, together with Goethe, became one of the influential writers of Weimar Classicism.

 

Source: studiocleo.com

 

 


 

 

Assignments for Lesson 5

 

(1)    Read the second half of Johann Wolfgang von Goethe's novel The Sorrows of Young Werther.

 

 

An online text version is available at: http://jollyroger.nbci.com/xlibrary/TheSorrowsofGJ/TheSorrowsofGJ1.html

 

 

An online synopsis of Jules Massenet's Opera Werther, which is based on Goethe's novel, is

available at http://www.laopera.org/98-99/werthersynopsis.htm

 

 

(2)   Discuss this Lesson on the Discussion Board

 


 

Preview: Reading Assignment for Lesson 6

 

Read Don Giovanni and The Earthquake in Chile in Six German Romantic Tales. Heinrich von Kleist, Ludwig Tieck. Paperback ISBN: 0802312950.

 


Where do you want to go next?

Ø      Quiz 1 for Lesson 5 [civilization]

Ø      Quiz 2 for Lesson 5 [text]

Ø      Discuss this Lesson on the Discussion Board

Ø      Course Web Trails

 


 

Sources: Books and Web Pages of Interest

 

Beethoven, Ludwig van. The Internet Public Library http://www.ipl.org:2000/exhibit/mushist/clas/beethoven.htm

"Classic, Classical, and Classicism," Microsoft® Encarta® Online Encyclopedia 2001. http://encarta.msn.com © 1997-2001 Microsoft Corporation. All rights reserved. http://encarta.msn.com/find/concise.asp?ti=761571505&sid=4 - s4

Classical Period http://www.ipl.org:2000/exhibit/mushist/

Classical Period http://www.ntsd.wednet.edu/THS/orchweb/classical.htm

Goethe audio files http://www.goethe-bytes.de/

Goethe http://www.fortunecity.de/lindenpark/goethe/1/goethebio.htm

Goethe Year 1999 GOETHE (1749-1832) - ON HIS 250TH BIRTHDAY, Conversations of Goethe by Johann Peter Eckermann, John Oxenford, tr., Havelock Ellis (1998)

Goldberg, Frederick G., Ph.D. Late Adjunct Professor of German, Baruch College of the City University of New York. Clayton Koelb, B.A., M.A., Ph.D. Professor of German and Comparative Literature, University of North Carolina. "German Literature," Microsoft® Encarta® Online Encyclopedia 2001 http://encarta.msn.com/ © 1997-2001 Microsoft Corporation. All rights reserved.

Internet Public Library, The Classical or Viennese Period http://www.ipl.org:2000/exhibit/mushist/clas/index.htm

La Roche, Sophie von. Sophie, A Digital Library

Mozart Gallery http://www.starnews2001.com.br/mozart.html

Mozart http://www.sheetmusicusa.com/tp/mozart/index.htm

Mozart, Das Musical. http://krdirekt.de/musikels/mozart-hamburg/mozart.html

Napoleon Bonaparte, Fondation Napoléon

Napoleon http://www.napoleon.org/home_us.html

Rempel, Gerhard. Western New England College, http://mars.acnet.wnec.edu/~grempel/courses/germany/lectures/04prussian.html.

Schiller, Friedrich von. On the Aesthetic Education of Man

Schiller, Friedrich von. studiocleo.com

Weimarer Klassik http://www.weimar-klassik.de/sprache.html

Weimarer Klassik Schulprojekt http://www.ikg.rt.bw.schule.de/virkla/names/schuels/deutsch2/wklassik/weimakla.htm

 

 

 

 


 

A. Lixl. August 2001