I
HAVE A DREAM
DELIVERED BY DR. MARTIN LUTHER KING, JR.
AT THE MARCH ON WASHINGTON FOR JOBS AND FREEDOM
ON THE STEPS OF THE LINCOLN MEMORIAL
WASHINGTON, D.C., 28 AUGUST 1963
I am happy
to join with you today in what will go down in history as the greatest
demonstration for freedom in the history of our nation.
Fivescore years
ago, a great American, in whose symbolic shadow we stand today, signed
the Emancipation Proclamation. This momentous decree came as a great
beacon light of hope to millions of Negro slaves who had been seared in
the flames of withering injustice. It came as a joyous daybreak to end
the long night of their captivity.
But one hundred
years later, the Negro still is not free. One hundred years later, the
life of the Negro is still sadly crippled by the manacles of
segregation and the chains of discrimination. One hundred years later,
the Negro lives on a lonely island of poverty in the midst of a vast
ocean of material prosperity. One hundred years later, the Negro is
still languished in the corners of American society and finds himself
an exile in his own land. And so we’ve come here today to dramatize a
shameful condition.
In a sense we’ve
come to our nation’s capital to cash a check. When the architects of
our republic wrote the magnificent words of the Constitution and the
Declaration of Independence, they were signing a promissory note to
which every American was to fall heir. This note was a promise that all
men, yes, black men as well as white men, would be guaranteed the
“unalienable Rights of Life, Liberty, and the pursuit of Happiness.” It
is obvious today that America has defaulted on this promissory note
insofar as her citizens of color are concerned. Instead of honoring
this sacred obligation, America has given the Negro people a bad check,
a check which has come back marked “insufficient funds.”
But we refuse to
believe that the bank of justice is bankrupt. We refuse to believe that
there are insufficient funds in the great vaults of opportunity of this
nation. And so we’ve come to cash this check, a check that will give us
on demand the riches of freedom and the security of justice.
We have also
come to this hallowed spot to remind America of the fierce urgency of
now. This is no time to engage in the luxury of cooling off or to take
the tranquilizing drug of gradualism. Now is the time to make real the
promises of democracy. Now is the time to rise from the dark and
desolate valley of segregation to the sunlit path of racial justice.
Now is the time to lift our nation from the quicksands of racial
injustice to the solid rock of brotherhood. Now is the time to make
justice a reality for all of God’s children.
It would be
fatal for the nation to overlook the urgency of the moment. This
sweltering summer of the Negro’s legitimate discontent will not pass
until there is an invigorating autumn of freedom and equality. Nineteen
sixty-three is not an end, but a beginning. And those who hope that the
Negro needed to blow off steam and will now be content will have a rude
awakening if the nation returns to business as usual. There will be
neither rest nor tranquility in America until the Negro is granted his
citizenship rights. The whirlwinds of revolt will continue to shake the
foundations of our nation until the bright day of justice emerges.
But there is
something that I must say to my people, who stand on the warm threshold
which leads into the palace of justice: In the process of gaining our
rightful place, we must not be guilty of wrongful deeds. Let us not
seek to satisfy our thirst for freedom by drinking from the cup of
bitterness and hatred. We must forever conduct our struggle on the high
plane of dignity and discipline. We must not allow our creative protest
to degenerate into physical violence. Again and again, we must rise to
the majestic heights of meeting physical force with soul force. The
marvelous new militancy which has engulfed the Negro community must not
lead us to a distrust of all white people, for many of our white
brothers, as evidenced by their presence here today, have come to
realize that their destiny is tied up with our destiny. And they have
come to realize that their freedom is inextricably bound to our
freedom. We cannot walk alone.
And as we walk,
we must make the pledge that we shall always march ahead. We cannot
turn back. There are those who are asking the devotees of civil rights,
“When will you be satisfied?”
We can never be
satisfied as long as the Negro is the victim of the unspeakable horrors
of police brutality. We can never be satisfied as long as our bodies,
heavy with the fatigue of travel, cannot gain lodging in the motels of
the highways and the hotels of the cities. We cannot be satisfied a
long as the Negro’s basic mobility is from a smaller ghetto to a larger
one. We can never be satisfied as long as our children are stripped of
their selfhood and robbed of their dignity by signs stating “for whites
only.” We cannot be satisfied as long as a Negro is Mississippi cannot
vote and a Negro in New York believes he has nothing for which to vote.
No, no, we are not satisfied and we will not be satisfied until justice
rolls down like waters and righteousness like a mighty stream.
I am not
unmindful that some of you have come here out of great trials and
tribulations. Some of you have come fresh from narrow jail cells. Some
of you have come from areas where your quest for freedom left you
battered by the storms of persecution and staggered by the winds of
police brutality. You have been the veterans of creative suffering.
Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to South Carolina,
go back to Georgia, go back to Louisiana, go back to the slums and
ghettos of our northern cities, knowing that somehow this situation can
and will be changed. Let us not wallow in the valley of despair.
I say to you
today, my friends, so even though we face the difficulties of today and
tomorrow, I still have a dream. It is a dream deeply rooted in the
American dream.
I have a dream
that one day this nation will rise up and live out the true meaning of
its creed: “We hold these truths to be self-evident, that all men are
created equal.”
I have a dream
that one day on the red hills of Georgia, the sons of former slaves and
the sons of former slave owners will be able to sit down together at
the table of brotherhood.
I have a dream
that one day even the state of Mississippi, a state sweltering with the
heat of injustice, sweltering with the heat of oppression, will be
transformed into an oasis of freedom and justice.
I have a dream
that my four little children will one day live in a nation where they
will not be judged by the color of their skin but by the content of
their character. I have
a dream today.
I have a dream
that one day in Alabama, with its vicious racists, with its governor
having his lips dripping with the words of “interposition” and
“nullification,” one day right there in Alabama little black boys and
black girls will be able to join hands with little white boys and white
girls as sisters and brothers. I have a dream today.
I have a dream
that one day every valley shall be exalted, and every hill and mountain
shall be made low; the rough places will be made plain, and the crooked
places will be made straight; and the glory of the Lord shall be
revealed, and all flesh shall see it together.
This is our
hope. This is the faith that I go back to the South with. With this
faith we will be able to hew out of the mountain of despair a stone of
hope. With this faith we will be able to transform the jangling
discords of our nation into a beautiful symphony of brotherhood. With
this faith we will be able to work together, to pray together, to
struggle together, to go to jail together, to stand up for freedom
together, knowing that we will be free one day. This will be the day,
this will be the day when all of God’s children will be able to sing
with new meaning:
My country, ‘tis of thee, sweet land of liberty, of thee I sing.
Land where my fathers died, land of the pilgrim’s pride,
From every mountainside, let freedom ring!
And if America
is to be a great nation, this must become true.
And so let
freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring
from the mighty mountains of New York.
Let freedom ring
from the heightening Alleghenies of Pennsylvania.
Let freedom ring
from the snowcapped Rockies of Colorado.
Let freedom ring
from the curvaceous slopes of California.
But not only
that: Let freedom ring from Stone Mountain of Georgia.
Let freedom ring
from Lookout Mountain of Tennessee.
Let freedom ring
from every hill and molehill of Mississippi.
From every
mountainside, let freedom ring.
And when this
happens, when we allow freedom ring, when we let it ring from every
village and every hamlet, from every state and every city, we will be
able to speed up that day when all of God’s children, black men and
white men, Jews and Gentiles, Protestants and Catholics, will be able
to join hands and sing in the words of the old Negro spiritual:
Free
at last! Free at last!
Thank God Almighty, we are free at last!