Glenn M. Hudak, Professor |
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Department of Educational Leadership and Cultural Foundations
(336) 334-3465
Current University Appointment Professor. Department of Educational Leadership and Cultural Foundations, Fall 2001-present.
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Research Interests "My concern here is the need for humanization of the school environment, especially those schools in economically poor communities. Unfortunately, for many children growing up in economically poor neighborhoods, the labels “poor,” “minority,” “special needs,” have become the outward symbols of internalized oppression that weighs heavily upon the child’s sense of self and their relationship with the world in which they live.
"If it is the case that writing can play tricks on us, then what can we learn from this? What is the pedagogy of a trickster? Indeed, what do we ask of our writing? What do we want our writing to do? How does our writing en-frame us, situate us in the world? Reveal who we are, with regard to: identity, race, sexuality? And what about power? If our writing has power, then where is the locus/focus of that power?
Excerpts from selected articles, chapters and book reviews by Glenn: "Revolutionary leadership emerges from the group, as embodied, as authentic, and where its stance is one of returning to the community its memory of itself—as a mode of disclosure—as that space where the community can affirm and confront, within tolerable limits, the limit-situations of its existence" (2007).
"No narrative exists in a vacuum. Indeed, it is the friendships that are made, the alliances that are formed, the actions pursued in struggle, that are reasons for telling these stories. At issue are the politics of labeling and the attendant practices of segregation that are hurtful to all and especially to children. As such, our struggle is to break down the walls of segregation everywhere and develop a language of empathy, compassion, and understanding that enables students to grasp the complex diversity of our society" (2006).
"We live in an age of "transformation" where freedom to transform ourselves has become a cultural preoccupation at the expense of justice. As such, it is no mere coincidence that "transformation" should also become a prominent conceptual feature of leadership theory" (2005).
"For Ulanov the essential thing is to seek therapy to work through the gap, to find the space to encounter God. For Caputo, therapy has its place, but the gap remains, like the Cross of Jesus" (2003)
"And if you are sure that you are a guide to the blind, a corrector of the foolish, a teacher of children, having in the Law the embodiment of knowledge and truth, you, then, that teach others, will you not teach yourself?" Romans 2: 19-21, New Oxford Annotated Bible (NSRV) (2001).
"The chapter concludes by positing a conceptual bridge linking the formation of speech codes t the microlevel of the classroom and speech codes produced at the macrolevel of mass media: the media-schooling couplet" (1995).
"The strategies of stardom and displacement indicate the different ways these boys negotiate power relations within and through the margins. Neither monolithic nor static, the margins become both site and 'technology' in the formation of one's racial identity." (1992).
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